The Tax Collector

It seems appropriate today to think about taxes, though if you already filed you might wish not to be reminded, for which I then apologize. Earlier this week I was reading about Caravaggio whose The Calling of St. Matthew is in the Contarelli Chapel, Church of San Luigi dei Francesi, Rome which seems appropriate to address now.
The Bible says, in Matthew 9:9, that Levi, counting his money, once summoned by Saint Peter and Christ immediately left his life of finance to be a disciple and the apostle, Saint Matthew: Jesus saw a man named Matthew at his seat in the custom house, and said to him, "Follow me", and Matthew rose and followed him. Now just about the last thing any of us need is someone from the IRS believing they are on a mission from God, or to God, so let's forget about how I got to this painting today and laugh that I argued with someone this week about that wrist, limply pointing a finger at Levi, who responds with a surprised pointing at himself.

For someone who has not studied the Sistine Chapel in depth, that hand is reminiscent of the Michelangelo's Sistine Chapel ceiling gesturing between God and Adam. I have included a close up of both here because after looking more closely I have decided that indeed Adam's hand does resemble Christ's. 

The painting may not be Caravaggio's strongest (so 'they' say) although the split second of stillness amid the money counting, Christ's entrance, St. Matthew's calling seems perfectly executed to me. Another work by Caravaggio, The Fortune Teller, will be at the Italian Cultural Institute from May 11- 13th where hand gestures continue to play a vital role in the action, in which today's fortune would have been exchanged for a future fortune, but the young man looks as convinced as I would be.

The Dream, Rousseau and Plath

Ekphrastic poems break or challenges the painting sequence because they are not descriptions of the poem, but their own creations based in some way from the picture. Most famously Ode to  Grecian Urn, but so many others as well. Anne Carson with her recent Decreation. Sharon Dolin as well with Serious Pink (with "Sad Flowers" by Howard Hodgkin as the cover art which I do not like). But I am particularly intrigued by Sylvia Plath's response to Rousseau's The Dream.


The Dream mystified critics when it was shown at the Salon des Indépendants in 1910. For Rousseau's young admirers, this work was perhaps the pinnacle of his achievement. When it was unveiled, the poet and critic Apollinaire wrote: "The picture radiates beauty, that is indisputable. I believe nobody will laugh this year". He had been mocked in the past for his strange topics and style


The painter included a poem as the inscription to the piece.
Yadwigha, falling into sweet sleep,
heard in a lovely dream
the sounds of a musette
played by a kind enchanter.
While the moon shone
on the flowers, the verdant trees,
the wild snakes lent an ear
to the instrument's gay airs.

Critics could not understand why the naked woman should be reclining on a velvet sofa in the middle of the jungle. One critic suggested that it was because the color red needed to be there. For Rousseau, the answer was obvious. As he explained in a letter to a critic: "The woman sleeping on this sofa dreams that she is transported into the middle of the forest, hearing the charmer's pipe". But it also seems as if they are disturbed not by the naked woman, but wanted to know why the couch should be in the jungle, which Sylvia Plath slyly begins to address in the opening lines of her poem, Yadwigha, on a Red Couch, Among Lillies
Yadwigha, the literalists once wondered how you
Came to be lying on this baroque couch
Upholstered in red velvet, under the eye
Of uncaged tigers and a tropical moon,
Set in intricate wilderness of green
Heart-shaped leaves, like catalpa leaves, and lilies 
Of monstrous size, like no well-bred lilies
It seems the consistent critics wanted you
To choose between your world of jungle green
And the fashionable monde of the red couch
Plath addresses the critics, "But the couch/Stood stubborn in it's jungle: red against green,/Red against fifty variants of green,/The couch glared out at the prosaic eye." She almost apologizes for Rousseau: "Rousseau, to explain why the red couch/Persisted in the picture with the lilies,/Tigers, snakes, and the snakecharmer and you,/And birds of paradise, and the round moon,/Described how you fell dreaming at full of moon/On a red velvet couch within your green-/Tessellared boudoir."

She concludes: "But to a friend, in private, Rousseau confessed his eye/So possessed by the glowing red of the couch which you,/Yadwigha, pose on, that he put you on the couch/To feed his eye with red, such red! under the moon,/In the midst of all that green and those great lilies!"

Active couch, still figure. The figure becomes irrelevant as the couch grows larger and more problematic. Focusing on the couch, she mocks Rousseau, mocks the objectification of the couch, rather than the figure, but by making the figure minor, she allows her "you" to become a subject of a different kind. Plath resists the objectification of the female figure and the consequent strength of the male poetic voice, by looking at the 'pink elephant' as it were. Removal of the body as the core, displacement to the couch, allows her reader, also "you", to wonder at her use of language, much as the critics wondered at the burgundy couch.

Helene Cixous, in The Laughing Medusa, encourages women to write, to write their way, and "burst with forms much more beautiful than those in frames and sold for a stinking fortune", a point I shall not address here but only to say that Plath's poem is better than much that is sold, but in this instance does not require such antagonistic comparison. Plath complements Rousseau, it seems to me, with a similar joy and humor at their subject matter. Plath and Rousseau make nice companions here.

On the poem itself- the sestina, that highly structured six stanza sextet with a final tercet (there are some other traditional rules that Plath does not use). Lyric poetry seems to be the preferred form for ekphrastic poems, and the sestina quite often. As a last note, I will mention the subtitle that Plath gives the poem, A sestina for the douanier.  The subtitle pokes lightly at his nickname The Douanier, the tax collector, in reference to his many years at that work. He had eventually at 49 given up working to produce the art that made him happy. He died a few months after presenting The Dream at the Salon.

Moments of Art

In a little curio shop a half-spent candle, projecting its warm glow over an engraving, reprinted it in sanguine, while, battling against the darkness, the light of a big lamp bronzed a scrap of leather, inlaid a dagger with glittering spangles, spread a film of previous gold like the patina of time or the varnish of an old master on pictures which were only bad copies, made in fact of the whole hove, in which there was nothing but pinch-beck rubbish, a marvelous composition by Rembrandt. The Guermantes Way, Part 1
I was thinking of some image like the following, sadly mislabeled as a Rembrandt. As I went looking through other Rembrandts, I could not find an interior lit that was sufficiently like Proust description though I know exactly what he means, and imagining something could not find an actual Rembrandt like the one in my or Proust's mind. 
One of my favorite pastimes is walking through neighborhoods where I can look in windows as evening settles around dinner and home. A loneliness lingers, a lie I welcome–oddly comforted by the melodrama of my own lack as I walk. Some of the back streets of Brooklyn Heights offer surprising stores of window delights at night. I walked them a few times until I noticed the glimpse no longer offered a surprise as I passed by and so would have had to stop as I went, to look, thereby ruining the desired experience.

Such moments are like the panels painted centuries ago whose warmth and aged darkness bring you closer even as they keep the distance necessary for appreciation.

Sketches of Change

...Our social existence, like an artist's studio, is filled with abandoned sketches in which we fancied for a moment that we could set down in permanent form our need of a great love, but it did not occur to me that sometimes, if the sketch is not too old, it may happen that we return to it and make of it a wholly different work, and one that is possibly more important than what we had originally planned. The Guermantes Way, Part II Chapter 2

There is a scene in a Woody Allen movie, though which one I do not remember, in which a character explains that he may not do well in life but he does in art. I always though reality was over-rated and that the story is much better if you revise it slightly, sometimes for others, sometimes for yourself. There are friends who weave through my life, each time we are each altered. Joys from the past now seem juvenile. Current pursuits will dull, or maybe with practice become helpful habits.

I spent part of the past few months working on ideas that I thought were only useful to the moment and the task at hand. Recently I am beginning to see how I might allow that work to become a part of a necessary step in a project that had seemed totally separate. The papers come back out of the filing cabinet to be reshuffled on my desk and on my computer.

Sometimes the task seems more daunting than Vermeer suggests in his The Artist in his Studio of 1665. I often have to come at the work sideways, disturbed by it slightly as Rembrandt appears to be in his The Artist in His Studio, c 1629.


However it feels, life only appears fixed. I find myself in new situations only to realize they are oddly familiar, and that this time I can alter the color, dynamic, of an aspect because I know better, or simply because I am curious. Why not treat life as a picture to return to and reconsider? Why not sketch something new from the material at hand? Or, take an old thing and refine it? Whatever happens, no matter how intimidating, there is at least the exciting possibility that it will offer something more important, produced more wisely, than before.

The Importance of Being

The production currently on Broadway of Oscar Wilde's The Importance of Being Earnest has some flaws, which mostly did not keep me from laughing. The script is too good. Wilde is too wonderful.

I have a list of people whose works and efforts seem incomparable to any of my own and so work, and work, and work. How did Wilde write so much, have so much fun, so much demand and well? One of the reasons that I have been quiet is because I have a million notes on talks I have attended, works that I have seen, but have not had the time to write them up. Notes, however, must always be drafted immediately after being taken, otherwise they remain a jumble of meaningless words, undecipherable far quicker than my imagination can fathom.

Despite all that, I took today off to recover, because there are many ways of being, none of which mean a thing if being exhausted is the only state of being. And so I, like John Worthing, understand the importance of being something other than the state we dash about seeming.

Macintosh versus PC

I am typing this on my new iPad which I love, love, love. My life is simply better with it. I could go into details but that would inevitably make me sound like a Mac cult member and as I in fact am, why push it even more. Among the joys of the iPad, I will mention here only one: I have a number of art books loaded on it and the pictures could not be more beautiful.

Last summer I switched back to Mac after five years on PC. The transition was not easy. In fact, Macs were so different that I had to learn an entirely new system, as well as iWork over Microsoft Word. I had to get accustomed to double saving documents so that my Pages documents could be emailed as .doc or my Presentation could be PowerPoint. Despite these nuisances, I love the MacBook. I even convinced a friend to get one.

All designers use them because their design capabilities are unbeatable. Their speed, their graphics make working on them in Photoshop or other such programs so much more pleasant. But why would I get one if I am not doing that?

Because they are beautiful. Because even words look better on the screen and though this is not imperative to words functionality, it is a bonus if you look at a screen all day, and much of the night. In the last couple years the Macs have become much more adept at transferring documents with PCs so that the pain that PC users used to feel in having to interact with them is gone, if the Mac user is Mac savvy.

If a picture is worth a thousand words, all the words are worth the cost.

Gallery Manifesto

You can imagine the thrill when only hours after finishing my talk on manifestos, I should be walking into the Vancouver Gallery of Art, into the Emily Carr gallery completely taken over by a show entitled We: Vancouver 12 Manifestos for the City. They commissioned several manifestos, which are available online, but the show is focused around twelve verbs, themselves identified as manifestos, for example:
SEE: We perceive. We experience. We witness. We survey and scrutinize.
DETOUR: We divert. We drift or swerve. We change direction. We take the long way around.
The show is massive and wildly entertaining. Multimedia is certainly its medium. The show takes manifestos in their performative quality and presents examples or illustrations of the 'event' that occurred, or would occur, in the city. It includes: recommending that an old, large tree be 'placed' in every roundabout, a video and a mixed audio sample of a June day in 2010 when a group of citizens went out into the city and made music by tapping with sticks and hands on the physical body of the city (trashcans, grates, lamp-posts, etc), the development of an aboriginal restaurant with a high flair, several environmentally conscious construction projects, a selection of books that six separate people offered as their definition of Vancouver, the clothing of the woman who decided to make anything she would wear for one year (from shoes to underwear to hairbands), the street art of Cameraman–among other things known for producing a Louis Vuitton dumpster in 2008–who was allowed to produce optical tricks all over the museum for the duration of the show, a reminder of the June 1976 world gathering Habitat: United Nations Conference on Human Settlements on the global problem of homelessness (a major issue in Vancouver), and more. It was overwhelming, indeed "overdose and overdrive" as Caws says a manifesto ought to be.

Is the show itself a manifesto? Well, yes. It is a collage work wherein each piece would fall apart without the vibrance of the manifesto concept that unites them. There are elements that are more interesting to me, and presumably to you, than others. But it certainly makes its point, that Vancouver isn't just a place surrounded by trees, water and sky. That it is also a city, one that has a lot to say and should not shy away from it, is a point made and made again. At the end of the show was a large piece of paper with one design of the show lightly on it to take home, to write on, to draw/write the word you want said, to keep, to give, but at any rate to manifest for yourself.

There was a lot else, but that at any rate blew my mind because you'd have to be dead not to get excited about manifestos.